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Functional Families in a Dysfunctional World

“The family has lost its way in America,” wrote counselor and author Gary Chapman. He was one of the featured speakers in family life conferences at Metropolitan Baptist Church in Oklahoma City when I was pastor there. We hosted these popular events in January for several years because of the obvious need for guidance for married couples and parents.

Judith Wallerstein was a research professor at the University of California at Berkeley. She wrote, “The kind of society we have in the future will depend on how we address relationships within the family.” She observed that the social forces supporting healthy family life are weakening.

Among these social forces are trends such as co-habitation. Couples living together without being married is now accepted as normal. Social psychologists play down the fact that this trend is a failure as a testing ground for marriage, with a much higher divorce rate among married couples who co-habited before getting married.

Other changes in moral norms include acceptance of non-traditional families, a culture of divorce, and widespread cynicism about traditional marriage. Millions of young adults, many of whom say they have never seen a happy marriage, are cautious about entering it.

Yet research on the American family indicates that lifelong monogamous marriage is associated with positive outcomes in every measure of social and emotional health. Children who grow up with a father and a mother do better in school, have better physical health, can expect to have longer lives, and have better economic advantages. “A stable, two-parent family is a child’s best protection against poverty,” said one researcher.

Many academic studies on family life research problems but offer little authoritative moral and spiritual guidance. This was one of the reasons we offered, in January, after the busy and stressful holiday season, an opportunity for couples to find practical help for their marriages and for their roles as parents. We believed that the best help would come from the wisdom of the Bible. It proved to be true for hundreds of couples and I am glad we did it.

For example, the Book of Proverbs is a treasury of ancient wisdom offering guidance for right living in the highest sense. It teaches that marriage is a covenant made with God (Proverbs 2:17). It is much more than a contract made with society.

Proverbs has much to say about parenting and the roles of parents in imparting wisdom to children (Proverbs 2:1-2; 3:1-2). This means that they will spend time together. Surveys of teachers and police officers conclude that the leading cause of teen violence is lack of supervision at home. Gary Chapman wrote that “the words ‘I love you,’ apart from spending quality time with a child, will seem like empty chatter. The parent’s words may be sincere, but the child will not feel loved.”

Healthy communication is another characteristic of healthy family life. Read Proverbs chapters 4 and 5 to see how sound teaching, guidance, and wisdom for living are imparted. Wisdom is the great goal (Proverbs 2:2-12). Wisdom is the knowledge and skill to follow in the ways of God.

Robert Lewis wrote, “Healthy families are characterized by strong, supportive, honest communication. They talk to one another about everything. They turn off the TV and ask questions. They are committed to Ephesians 4:28 — ‘Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment.'”

An atmosphere of appreciation is another trait that may be learned from the book of Proverbs. Note how many of the proverbs reflect honor to wives. “A prudent wife is from the Lord” (Proverbs 19:14). “An excellent wife is the crown of her husband” (Proverbs 12:4). Proverbs 31:10-31 is a famous tribute to the wife of noble character. Gary Smalley wrote that “high admiration is an anchor for relationships.” John Gottman of the University of Washington concluded a 25 year study of hundreds of marriages by saying that “one of the indicators of happy marriages is showing respect and honor.”

Spiritual commitment is woven through the Book of Proverbs. It is assumed to be the foundation of a life lived well. “The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding” (Proverbs 9:10).

Unsurprisingly, this was one of the components of strong families that were identified in a major international research study led by Dr. Nick Stinnett of the University of Nebraska. He found six main qualities of strong families. They are committed to the family, they spend time together, they have good communication, they express appreciation to each other, they are able to solve problems in a crisis, and they have a spiritual commitment.

While not prescribing what that spiritual commitment should be, the researchers left the door wide open for good churches, pastors and parents to define it. It is summarized in Proverbs 22:6 — “Train a child in the way he should go, and when he is old he will not turn from it.”

Pastor Randy Faulkner

 

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Revival in 2026?

I remember when, as the pastor of a local congregation, I asked the church to come together for corporate prayer at the start of a new year. We spent time in confession of sin. We committed the ministries of the church to the Lord. We prayed for our nation. We prayed for missionaries around the world. We prayed for unity and love to prevail in our congregational life.

We knelt. There are many postures associated with prayer in the Bible. One of them is kneeling. “For this reason I kneel before the Father,” Paul said in Ephesians 3:14.

Over 100 years ago in Wales a revival movement was begun through prayer. Thousands of people were brought to faith in Christ. The influence of the revival led to moral reform in towns and cities all over the country. Christians who had grown cold and indifferent in their faith became fervent again. They confessed sin and began to seek to please God by living holy lives. Churches were filled with eager worshippers. Newspapers published stories about the progress of the revival.

A young preacher named Evan Roberts had limited education, but he knew how to pray and to lead others to pray. God used him in a significant way to further the spiritual awakening. But chroniclers of the movement are careful to point out that it was not Roberts but the Lord Jesus who was the center of attraction. He knew, and the people knew, that he was not the secret of the success of the revival, but only one of the Lord’s chosen instruments.

If Roberts was invited to preach in a church or town, he said he would come on only one condition: that no announcement would be made as to where he would be speaking. He wanted the people to come to the meetings to meet the Lord Jesus, not just to hear him. And thousands came. Surely it was this kind of humble dependence on the Lord that made room for the Spirit to move. The spiritual awakening spread from Wales throughout England and to other parts of the world.

From this we learn that genuine revival is a supernatural intervention of God in the lives of Christians. It cannot be programmed or scheduled by humans. It produces repentance and confession of sin. It results in instant obedience to the known will of God. It produces changes (uncomfortable corrections) in the lives of God’s people. Revival is not the same thing as evangelism, but when God’s people are revived, many people are converted to Christ.

We cannot, by human means, produce a revival. But we may certainly pray for revival. No nation on earth is in greater need of a spiritual awaking than our own in 2026. What if individual believers began to pray for revival in their own lives? What if these believers gathered a few friends to pray specifically for God to revive them, and their churches? What would happen?

Jesus said he would be present when two or three gathered in his name. Believers would be built up by the “one another” encouragement of others. We would discover there is more than one way to look at an issue and to pray about it. We would benefit from the faith of others as we pray together. United prayer pleases God, especially when it is the prayer, “your will be done.”

Is it God’s will to send a revival in 2026? We may pray for it. The Welsh revival was a revival of prayer. God listens when his children pray.

Pastor Randy Faulkner

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“O God Our Help”

Psalm 90 is a psalm for a new year. It was written by Moses, presumably during the time the people of Israel were on their long 40-year march from Egypt to the Promised Land. It offers a perspective on the passage of time, the sweep of history from one generation to another. It says that God has been our help in the past and he will be our help in the future.

The English hymnwriter Isaac Watts wrote one of his finest hymns, “O God Our Help” as a paraphrase of this psalm. When Winston Churchill and President Franklin Roosevelt met during the second world war to establish the Atlantic Charter, they sang this hymn in a worship service. It was also sung at Churchill’s funeral.

Reading the psalm as a new year begins is a reminder that we are time-bound, but God is eternal. The psalm reminds us that God is holy and he must punish sin. It concludes with an affirmation of God’s unfailing love and the possibility of forgiveness.

The psalm speaks to us of time and eternity. It tells us to take a long view, to find our ultimate security, not in military or economic power, not in politicians, or the stock market, but in God himself. It reminds us of our weakness, and that the Lord is our strong shelter.

“Lord, you have been our dwelling place through all generations. . . . From everlasting to everlasting you are God. You turn men back to dust, saying, ‘Return to dust, O sons of men.’ For a thousand years in your sight is like a day that has just gone by” (Psalm 90:1-4).

The longest life on earth is but a “watch in the night,” or like the brief flourishing of grass which withers. The highly accomplished musician and actress Barbra Streisand was quoted as saying, “Life here is so tentative and short, that I want to leave something behind as proof that I existed.”

Psalm 90 goes on to give the reason for the universality of death. “The wages of sin is death” (Romans 6:23). The psalm employs an intense vocabulary of judgment. Moses is acutely aware that all people are sinners and God knows all about it. The people of Israel are dying in the wilderness every day because of their willful disobedience against God (Numbers 14:23-35). Sin has terrible consequences.

“We are consumed by your anger and terrified by your indignation. You have set our iniquities before you, our secret sins in the light of your presence” (vv. 7-8). The Lord shines his spotlight into the dark corners of our lives. There are no secrets. He sees. He knows.

Thankfully, the psalm does not end with God’s furious anger against sin. There is hope for a new beginning. Moses prays, “Teach us to number our days aright, that we may gain a heart of wisdom” (v. 12). Moses is not saying we should count the days until we die, but that we should make our days count for eternity. This is a prayer for wisdom.

This is a prayer that God will be compassionate and forgiving. “Relent, O Lord! . . . Have compassion on your servants. Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days” (vv. 13-14).

As we turn away from sin in humble repentance, God turns to us in mercy. The Psalm is a preview of the gospel. As we trust in Jesus and his sacrifice for sin, God gives his gifts of forgiveness and favor. After the dark night of Good Friday, joy comes on Resurrection morning. When we put our faith in the Son of God, he becomes our place of safety.

“O God, our help in ages past, / our hope for years to come, / our shelter from the stormy blast, / and our eternal home.

“Time, like an ever-rolling stream /  bears all its sons away; / they fly forgotten as a dream / dies at the opening day.

“Under the shadow of thy throne / still may we dwell secure; / sufficient is thine arm alone, / and our defense is sure” (Isaac Watts, 1708).

Pastor Randy Faulkner

 

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Advent: Jesus Came to Give Us Life

A few years ago a U.S. company sold a toy product they called the “Invisible Jim” action figure. It was called that because all the purchaser got was packaging. There was nothing inside the box! “Lack of darting eyes” and “realistic fake hair,” “as not seen on TV,” and “camouflage suit sold separately” were some of the boasts made on the package. The company said they received no complaints about the empty boxes.

For some people life feels like a gag gift: emptiness wrapped up in disappointment. Charlie Brown, in a famous “Peanuts” cartoon said, “Yesterday, for one brief moment I was happy. But just when I thought I was winning in the game of life, there was flag thrown on the play and life dealt me a blow.”

There is good news for those for whom the Christmas season is less than joyful. Good news for the disappointed, for the frustrated, for the lonely, for those whose lives feel empty. Jesus said, “I have come that they might have life, and have it to the full” (John 10:10).

This is one of the “I have come” statements of Jesus. He tells us why he came to earth from heaven. When the Lord Jesus says he came to offer us real life “to the full,” he means life as it was meant to be, eternal life.

Candidly, Jesus is not promising a long life here on earth. Some people’s lives are cut short by tragedy or illness. He is not promising a life free of problems or pain. John 10:10 is not an expression of pious sentimentality.

Jesus is telling us that he came to give us a life that overflows. The life he gives is always more then we think it is. I wonder if he had a twinkle in his eye and a smile on his face when he said this. He wants us to have life, real life, and he is the one to give it to us.

His words are echoed in two passages in Paul’s letters. The apostle wrote, “I pray that you, being rooted and grounded in love, may have power with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge — that you may be filled to the measure of all the fullness of Christ.” Then Paul goes on to affirm that Jesus is able “to do immeasurably more than all we ask or imagine” (Ephesians 3:17-21).

This is a description of a life that overflows. It is beyond comprehension. It opens a door to the promised glories of heaven. It is possible because of what Jesus did for us on the cross.

Paul uses a similar vocabulary in a second text. “For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. . . . But where sin increased, grace increased all the more (Romans 5:19-20). “Grace abounded,” it says. It is an “abundant provision of God’s grace.” Grace increased all the more” (Romans 5:15, 17, 20). God’s grace has overflowed to us in Jesus Christ.

This super-abundance of grace means that life overcomes death, grace overcomes guilt, righteousness overcomes condemnation, and God’s free gift overcomes our debt and obligation. The life that Jesus gives is always more than we could ask or imagine.

This ever-increasing surplus of life is his own life in us. You may have seen a plaque on a wall that says, “Only one life, / T’will soon be past. / Only what’s done for Christ will last.” Ray Stedman said it may be better to say, “Only what Christ does in me will last.”

Imagine a father going into a toy store to buy his child a Christmas present. He sees a new educational toy. It comes unassembled. No matter how the child tries to put the pieces together, it won’t fit. The toy is designed to teach the child how to deal with the frustrations of life. This illustrates the human predicament. A life without Christ is incomplete, a life of futility. It is what Carl Jung described as “a neurosis of emptiness.”

A famous NFL star was interviewed on ESPN. He had just signed a 60 million dollar contract. He was quoted as saying, “I don’t sleep any better at night. Three Super Bowl rings and I still think there must be something greater for me. There’s gotta be more than this. What’s the answer? I wish I knew!”

An interviewer asked shoppers at a California mall, “What are you celebrating this Christmas?” One person answered, “I’m not celebrating anything. I’m just trying to survive.” There is a better way. Jesus came for such people. He came to die for such people. He gave his life to give us life, a life that overflows with God’s grace.

Pastor Randy Faulkner

 

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Advent: Jesus Came to Give Us Light

“I have come into the world as a light, so that no one who believes in me should stay in darkness” (John 12:46). 

We are approaching the season when the nights are the longest and the days are the shortest, the winter Solstice. It is the time when the sun is at its lowest point in its apparent path across the sky. In pre-Christian cultures of the Northern Hemisphere, it was the time for festivals of light, when ancient peoples lived in spiritual fear and sought for ways to drive away the darkness.

Some of these pagan Solstice traditions were later incorporated into celebrations of Christmas: traditions such as Yule logs, feasting, evergreens, and the giving and exchanging of gifts. Christmas lights are also a charming and beautiful way to brighten the atmosphere when the dark nights are long.

In thinking about why Jesus came, it is important to remember the theme of light. The gospel of John refers to this several times. Jesus is the light of the world. The general theme of darkness contrasted with light is mentioned repeatedly in John. Jesus describes himself as the light of God who brightens the way to eternal life.

I read about a cave explorer who got separated from his fellow cave crawlers. To make matters worse, he accidently dropped his light, losing it in a pool of water. He was suddenly enveloped in total darkness. Panic set in when he could not find his way out of the maze of rock and mud. He was helpless without light. He lost his sense of direction so he forced himself to sit still and await the return of his team. After what seemed like hours they returned and found him.

Just as light is the most important single tool for a cave explorer, so the light of God in Jesus Christ is our only way to escape spiritual darkness. Jesus said he was sent to our dark world as light. He reveals God to us. He said that to believe in him is to believe in God and to see him is to see God (John 12:44-45). We do not have to wonder or speculate about what God is like. When we look upon Jesus, we see God revealed. We can see the way to God and eternal life.

He said, “I am the light of the world. whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). He said, “I have come into the world as a light, so that no one who believes in me should stay in darkness” (John 12:46). He said, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. Put your trust in the light while you have it, so that you may become sons of light” (John 12:35-36).

When you display Christmas lights on your house and hang them on the Christmas tree, when you light Advent candles, and observe a candlelight Christmas eve service, think of our Lord Jesus who said he had come as the light of the world.

Think of his words to us, “Let your light shine before men, that they may see your good deeds and praise your Father in heaven”(Matthew 5:16). In England long ago, lighted lanterns were hung in church steeples at night, and others in the front of houses. The watchman going on his rounds would call out as darkness approached, “Hang out your lights!” This is the call of Christ to his disciples in this Advent season: let my light shine through you!

Pastor Randy Faulkner

 

 

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Advent: Jesus Came to Save the Lost

I read the story of a pastor who went through a terrible moral failure. He wondered if he could ever be forgiven and restored. When feelings of shame and humiliation were at their peak, he went to worship, desperately seeking hope. He said he did not go to church then as a pastor or as a church leader. “I just went as someone sitting in the pew. I wanted someone who would assure me that there was a tomorrow, that there was grace available, that somehow I could regain my footing, and that one day I’d be a new person again.” He thought no one should ever have to leave a church worship service without hope for a new beginning.

This season of the year reminds us of the possibility of hope. Advent is the annual celebration of the coming of Jesus. We have the testimony from Jesus’ own lips about why he came into the world: “For the Son of Man came to seek and to save what was lost” (Luke 19:10). That is the offer of hope for a new beginning. Permit me to highlight three words: “lost,” “seek,” and “save.”

Lost

Our Lord said this about a man named Zacchaeus who was wealthy and politically connected. But something was missing in his life that riches and power could not provide. He was spiritually needy and he knew it. He wanted hope for a new beginning.

That is why he wanted to see Jesus. He was curious, so curious that he set aside pretentions of dignity and climbed a tree to get a better look. His name, Zacchaeus, means “righteous one,” but he was anything but righteous. He was a tax collector who was ripping off his own people on behalf of the Roman government.

The New Testament uses the word “lost” to convey a warning, that God sees people in their natural state as spiritually ruined and separated from him by sin. This is true of unenlightened pagans living in the darkness of idolatry. It is also true of sophisticated, well-educated, well-to-do moderns who have never humbled themselves before their Creator. Was Zacchaeus starting to feel the spiritual desolation of being lost?

One of the traditional scripture readings for the second Sunday in Advent is 2 Peter 3:9, “The Lord is not slow in keeping his promise as some understand slowness. He is patient with you, not wanting anyone to perish (be lost), but everyone to come to repentance.”

Seek

This represents our Lord’s activity to solve the greatest human problem. He sought Zacchaeus and he seeks people today. Luke 19:1-9 tells the story of how Jesus sought Zacchaeus. He looked at where he was, up in the tree. He spoke to him. He called him by name. He invited himself into Zacchaeus’ life. Jesus took the initiative in the relationship. He sought him urgently: “I must stay at your house today” (v. 5).

Zacchaeus responded by welcoming Jesus into his home. I think this means that he also was opening his heart to Jesus.

Do I need to remind you that just as Jesus saw and spoke to Zacchaeus, he sees you, knows you, and speaks to you through his word? He wants you to open your heart to him too. He offers you hope and a new beginning with him.

Save

Jesus said on this occasion, “Today salvation has come to this house, because this man, too, is a son of Abraham” (v. 9). Abraham is always remembered for his exemplary faith. Jesus was saying that like Abraham, Zacchaeus had saving faith.

R.C. Sproul wrote, “Zacchaeus told Jesus he was going to give one half of his goods to the poor and repay anyone he had cheated fourfold. Here we have a bold and dramatic confession of sin, act of repentance, and confession of faith.”

Zacchaeus did not receive salvation because he did this good deed. He did the good deed because he wanted to give evidence of having salvation. Restitution was the right thing to do.

Jesus said the reason he came was to seek and to save the lost. To be saved it is necessary to admit that you are lost without him, that your sins have come between you and God. Jesus died on the cross to take away your sins. He asks you to believe on him and receive the gift of salvation.

What better time than now? What better day than today? There is hope for a new beginning.

Pastor Randy Faulkner

 

 

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Advent: Jesus Came to Fulfill the Law

In my neighborhood, people have been decorating their yards with light-up reindeer, Santas and snowmen, and even life-size inflatables of Mr. Grinch and characters from Who-ville! Of course none of this has anything to do with Jesus and his birth. I cannot help but wonder how many of these families will talk about who Jesus is and why he came.

That is the meaning of Advent. This is a season of hope and anticipation. Advent is observed by Christians all over the world. Jesus has come! The one who was promised has come! And he will come again! Advent reminds us of the prophetic fulfillment of Jesus’ coming. It tells us why he came.

I have been thinking about the many references in the New Testament that say why Jesus came to earth. He came to seek and to save the lost (Luke 19:10). He came in his Father’s name ( John 5:43). He came so that the blind could see (John 9:39). He came that we might have abundant life (John 10:10).

Jesus’ sermon on the mount gives us another reason why he came. “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). Jesus’ religious opponents believed that he meant to do away with the law of Moses because he refused to adhere to their interpretations. He associated with people they considered “sinners.” He did not quote the theological writings of the rabbinical scholars of the day. They thought he was tearing down the law.

“No,” Jesus said, “I have come to fulfill the Law!” What did he mean? How did Jesus fulfill God’s law?

“Law and Prophets” in this context may be understood as a comprehensive term for the entire Old Testament. Jesus saw the entire Hebrew Bible as pointing to his coming. In the words of D.A. Carson, he is “its sole authoritative interpreter, the one through whom the Old Testament finds its valid continuity and significance.”

Clearly, Jesus believed in the divine inspiration of the Bible. He loved and respected the scriptures (v. 18). He quoted from the Old Testament 64 times, its doctrinal, ethical, and historical teachings. To him, the scriptures were never invalid or irrelevant. He gave the proper interpretation of the intention and purpose of God’s law (vv. 21-22).

The Bible is the word of God and Jesus is the living personification of that perfect word. He fulfilled it. Warren Wiersbe illustrated this as follows: “If I have an acorn, I can destroy it in one of two ways. I can put it on a rock and smash it to bits with a hammer. Or, I can plant it in the ground and let it fulfill itself by becoming an oak tree.” In Jesus we can see the flourishing and fulfillment of God’s eternal word.

So what is the relevance of all this to us in this season of the year? Jesus is telling us why he came: to fulfill the righteous requirements of God’s law. That is something we could never do on our own. Verse 20 makes us uncomfortable.

“For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven” (Matthew 5:20). This leaves us feeling helpless and hopeless. After all, the Pharisees were the most pious, strict and careful practitioners of the law in Jesus’ day. How can our righteousness surpass that?

There is a righteousness which far exceeds that. It is the righteousness of Jesus Christ, the one who fulfilled the law. That same righteousness is God’s gift to all those who trust in Jesus for eternal salvation. “But now, a righteousness from God, apart from the law, has been made known, to which the law and the prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe” (Romans 3:21-22).

This why Jesus came. To fulfill God’s law and to give you his gift of righteousness. It is up to you to receive it by receiving him.

Pastor Randy Faulkner

 

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With the Lord

“And so we will be with the Lord forever” (1 Thessalonians 4:17).

When will that happen? It will happen when Jesus comes for his people and takes them to his Father’s house in heaven. We may take his word for it. He promised, “I will come again.” At the time he departed from the earth an angel said to his disciples, “This same Jesus, who has been taken from you into heaven, will come back” (Acts 1:11). The Bible is full of references to his second coming.

What will happen? At the time of his appearing there will be two outcomes, one for those whose faith is in him, and one for those who reject and deny him. In his first letter to the Thessalonians, the apostle Paul wrote that those who die as believers in Christ will be resurrected to be caught up to be with the Lord. They are said to be the “dead in Christ.” They will be raised from the dead. Believers who are alive when he returns will be transformed and caught up with those who have been resurrected, and “together” they will be with the Lord (1 Thessalonians 4:13-18).

Paul says believers will “meet the Lord in the air.” Frankly, that is hard to imagine. But it is a thrilling prospect. At his ascension, Jesus was taken up into the clouds (Acts 1:9-11). The Old Testament patriarch Enoch was “taken from this life, so that he did not experience death; he could not be found, because God had taken him away” (Hebrews 11:5). Something like that happened to the prophet Elijah: “Suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind” (2 Kings 2:11). Paul himself had an experience which he found hard to describe. He was caught up to heaven, where he saw and heard things that were amazing (2 Corinthians 12:2-4).

Fanciful? Unbelievable? Wishful thinking? I think not. The Bible is full of supernatural occurrences. If we deny the supernatural, we deny the power of God and the word of God. God’s word says the coming of Jesus to take his people to be with him will be a supernatural event that is as certain as his first coming to earth. If we believe his word, we will expect his coming.

We deny this at our peril. The same scriptures that promise salvation for those who have faith in Jesus also predict another outcome for those who reject him. When the Lord returns it will result in “sudden destruction” for those who are in spiritual darkness (1 Thessalonians 5:3). “The day of the Lord” will be a future time when God will intervene with judgment for those who reject him. This will be as unexpected as “a thief in the night.” There will be no escape.

If your faith is in Jesus, the Bible says you “are not in darkness so that this day should surprise you like a thief” (1 Thessalonians 5:4). “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that whether we are awake or asleep, we may live together with him” (1 Thessalonians 5:9-10).

Come, Lord Jesus.

Pastor Randy Faulkner

 

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Jesus is Coming

I have been teaching and preaching on the second coming of Jesus for over fifty years. I have noticed that people of all ages in every generation have an interest in this subject. The troubles of the world, such as wars and natural disasters, with death and suffering on a mass scale, often cause people to wonder if Armageddon is right around the corner.

The world has always had such troubles, and people have always been fearful of the future. Jesus told his disciples, “Do not let your hearts be troubled . . . I will come back” (John 14:1,3). This is the basis of Christian hope. Just as the prophecies of Jesus’ first coming were fulfilled with amazing accuracy, so the prophecies of his second coming will be literally fulfilled.

He is coming. His coming could be at any time. According to the Bible, “The coming of the Lord is at hand” (James 5:7-9). Believers are taught “to wait for his Son from heaven” (1 Thessalonians 1:10). We are to be “awaiting eagerly the revelation of our Lord Jesus Christ” (1 Corinthians 1:7). “We eagerly wait for a savior, the Lord Jesus Christ” (Philippians 3:20-21). This is the Christian’s “blessed hope” (Titus 2:13). So we join with the ancient church in praying, “Maranatha,” which means “O Lord, come” (1 Corinthians 16:22).

This is not escapism. This is the desire for the fulfillment of the eternal life  which Jesus died to purchase for us. It is a desire for the eternal life which God promised to all who believe in Jesus (John 3:16). It is a desire for the eternal life for which we were originally created.

The Christians in Thessalonica were discouraged by the troubles of life. They had experienced “severe suffering” (1 Thessalonians 1:6), “strong opposition” (2:2), trials and persecution (3:4), and grief because of the deaths of loved ones (4:13). Paul wrote to them to remind them of the reason for our hope. Every chapter in 1 Thessalonians mentions the return of Jesus Christ.

When Jesus returns, there will be a resurrection of the dead who have trusted in him (1 Thessalonians 4:14). Paul wrote that he did not want them to be uninformed about this. The New Testament was written to give us knowledge upon which to base our faith. Faith in the resurrection is not unreasonable. Paul bases it on the historical fact of the resurrection of our Lord Jesus.

“We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him” (1 Thessalonians 4:14). The closer I get to the finish line of my earthly life, the more precious these words are to me.

When Jesus returns, there will be a rapture. This word is not found in our English Bibles. It is based upon the Latin translation of the phrase “caught up,” found in verse 17. It is a term used by biblical scholars to denote the catching up of God’s people who are alive at the time of the Lord’s return.

“For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage each other with these words” (1 Thessalonians 4:16-18).

Last year the city in which I live, Valdosta, Georgia, was hit by a devastating hurricane. The unprecedented disaster of Helene caused millions of dollars in property damage here. Many local residents evacuated the city before the storm hit. The rapture of God’s people when Jesus comes will be like a massive evacuation before the terrors of God’s judgment descend upon a world that is at war with him. These judgments are described in the Book of the Revelation.

Bible teacher John Phillips illustrated it this way: “Take a mixture of metals — gold, silver, copper, iron, lead, and zinc. Scatter those metals on the ground, and bury some of them beneath the soil. Then take a powerful magnet and pass it over that site. Immediately one kind of metal will leap skyward to meet the magnet in the air. The magnet will leave behind the gold, the copper, the lead, and the zinc. It will draw to itself just one kind of metal — the iron. Why does the magnet attract only the iron? Because the iron has the same nature as the magnet!

“When Jesus comes at the rapture, he will draw to himself one kind of person, only one, not necessarily the rich or the poor, the religious, the respectable, or the moral, the church member or the theologian, but those who have the same nature as himself. That fact, of course, is what gives all the more point to the Lord’s word to Nicodemus: ‘Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, you must be born again’ (John 3:6-7).”

The all-important question we all must ask ourselves is, “Have I been born again? Am I ready to meet the Lord?” Jesus is coming. Believe on him as your savior and live for him in order to be ready for his return.

Pastor Randy Faulkner

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Perhaps Today

One of the most interesting books I have read this year is the biography of Frank Worsley, the navigator for Sir Ernest Shackleton’s Antarctic expedition in 1915. Entitled Shackleton’s Captain, by John Thomson, the book tells the fascinating story of how their ship, the Endurance, became ice-bound, and was eventually crushed by ice floes.

The crew had no choice but to make their way back to open water by dragging three life boats over the ice and snow, then to cross rough winter seas to Elephant Island. Shackleton took four crew members, including Worsley, with him to sail away on one of the lifeboats to try to get help. The rest of the crew camped on Elephant Island, awaiting his return.

Navigating by the stars, over 800 miles, Worsley guided the 23 foot vessel to South Georgia Island where there was a Norwegian whaling camp. The journey was fraught with danger and took a month. Shackleton was able to secure a small ship to go back to Elephant Island. Desperate to rescue his companions, he found to his dismay that the seas were frozen over and his men were cut off. Three times he tried to reach them, to no avail.

Finally, after five months had elapsed, they discovered a narrow channel through the ice. He guided his ship to the island, and he was delighted to find his men alive and well and prepared for his return.

After the excitement of the reunion subsided, and they were on their way home to England, Sir Ernest inquired how it was that they were ready to get aboard so promptly. They told him that every morning their leader rolled up his sleeping bag saying, “Get your things ready, boys, the boss may come today.”

When Jesus promised, “I will come again,” his character and faithfulness were a guarantee that he will keep his word. His return is much more certain than Shackleton’s return to Elephant Island. Over and over again, the Bible tells us to expect his return. About one out of every 25 verses alludes to the Lord’s second coming.

One of the first prophesies in the Bible is about the second coming. Jude quotes Enoch as saying, “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone” (Jude 14-15). The last prophecy in the Bible is the promise of Jesus, “Behold, I am coming soon! My reward is with me. . . . Yes, I am coming soon” (Revelation 22:12, 20).

The confident expectation of Jesus’ second coming is the believer’s “blessed hope.” It should motivate us to look for him, to live for him, and to love him. Because he could come at any time, we should be ready to meet him when he comes.

The Scottish preacher Horatius Bonar would repeat to himself as he prepared to retire for the night, “Perhaps tonight, Lord!” In the morning, as he looked out on the dawn of a new day, he would say, “Perhaps today, Lord!” He ministered as a pastor for over 60 years. He expected the Lord to return at any moment.

So should we.

Pastor Randy Faulkner